Thursday, September 17, 2026

Three Boys, No Screens, and the Weekends We're Turning Into Memories

(9 mins read)


I told my three sons we were going on a treasure hunt. What I did not tell them was that there was no treasure. I had not hidden anything; I had not prepared any clues, and honestly, I did not even have a plan. I simply had three energetic boys, aged eight, four, and two and a half, running around the house, and I needed to give all that energy somewhere to go. So, with three curious faces looking at me, I made up a rule on the spot: we had to find trees with fruit on them, and the fruit had to be visible from where we were standing. No climbing, no guessing, no touching the fruit. Just looking. That was it. We stepped outside without knowing where we were going or what we would find, and somehow that made the walk more interesting. We found a banana tree, a small pomegranate tree and an imli tree, which my eldest announced with the excitement of someone who had discovered something extraordinary. We also found a neem tree, but the fruit was so tiny that it led to a serious discussion about whether it should count as treasure, and the boys eventually decided that it did not. The rules, although invented only minutes earlier, were being followed with surprising seriousness.

As we continued walking, I started thinking about how easily we miss things that are right in front of us. I have probably walked past those same trees dozens of times without stopping to ask what they were, whether they had fruit, or what season they were in. The boys had turned an ordinary walk into a little expedition simply because I had given them a reason to look. It made me wonder how much of life works the same way. Sometimes the world does not necessarily become more interesting; we simply become more attentive to it. A tree that was always there suddenly becomes a discovery, an old building becomes a mystery, and a signboard becomes a puzzle. Perhaps this is one of the beautiful things about childhood: children have not yet become as good as we adults are at filtering the world out. Everything can still be worth noticing. And as a father, I sometimes feel that I am not really trying to teach my children something new; I am trying to make sure they do not lose the ability to notice the things that are already there.

Looking at the world differently

The following weekend, I changed the treasure hunt. This time, I told them to find a big letter W somewhere in the neighbourhood, something they could see from a distance. We walked around looking at signboards, buildings, shops and anything else that might contain the letter. My eight-year-old spotted a W on a billboard quite quickly, but then he found another one hidden among a complicated mess of cables between two poles, and somehow that one became more exciting than the billboard. For the next hour, they kept looking up and pointing things out to each other. Somewhere along the way, I realised that none of them had asked for my phone. That small observation stayed with me. We often talk about children being distracted by screens, but perhaps sometimes the answer is not simply to take something away. Maybe we also need to give them something worth looking at. A little curiosity can compete with a screen in ways that another lecture about screen time cannot. The neighbourhood suddenly had signs, trees, animals, buildings, letters and stories hidden everywhere, and all I had done was ask a different question.

It also reminded me of something I often think about when I look at my children. Allah swt has given children such a natural ability to be amazed by small things. A bird sitting on a wire can hold their attention longer than an expensive toy. A puddle can become an entire afternoon's entertainment. A small insect can bring everyone to a complete standstill. As adults, we slowly become efficient at ignoring these things because we have meetings, deadlines, bills, responsibilities, and a hundred other thoughts occupying our minds. Perhaps one of the gifts children give us is the opportunity to slow down and see the world through their eyes again. They make us notice things we had stopped noticing. And sometimes, while thinking that we are taking them out to experience something, we realise that they are the ones teaching us to experience it.

The turf, the park and the road

On weekends when I play football on a turf near home, I usually take my two older boys with me. They do not really play; they sit at the edge and watch, and during the breaks they jump onto the turf and run around in circles for absolutely no reason. There is something wonderfully innocent about watching children run simply because they can. We also try to visit a park every weekend, and I have made it a small habit not to keep going to the same one. Over time, we have visited quite a few parks around Hyderabad, and we do something similar whenever we are in Kolkata. My wife takes our youngest to the park almost every day because the older two have evening classes and often miss the weekday trips. I sometimes think about that little difference between the three of them, about how parenting three children at different ages means that fairness does not always look like giving everyone exactly the same thing. Sometimes one gets the weekday park, another gets the football turf, and another gets an extra story before bed. You keep adjusting, trying to give each child what they need at that particular stage of their life.

On one of our Sunday cycle rides, we started counting every dog and cat we saw. There was no prize and no real purpose to the exercise, but the tally became very serious. Every few minutes someone would shout that they had spotted another dog or cat, and the count would start again if someone disagreed. On our walks, we have also started noticing abandoned buildings and half-finished houses, the kind with staircases leading to nowhere and grass growing through the unfinished floors. I sometimes make up stories about them and tell the boys that perhaps a family was supposed to live there, or perhaps the owner moved away, or maybe the construction stopped because something happened. None of it is necessarily true, and they know that I am making up some of it, but they still ask questions and add their own ideas. For a few minutes, an abandoned building becomes a story rather than just another building we walk past. I think there is something valuable in that kind of imagination, because not everything in childhood needs to have a learning objective attached to it. Sometimes it is enough for a child to wonder.

It isn't always picture-perfect

Of course, this kind of childhood adventure does not always go according to plan. On one of our walks, a stray dog started barking aggressively at my middle son, and I had to move quickly and get between them. For those few moments, my heart was somewhere near my throat. It was a good reminder that the world outside our homes is real, and real means that there are risks too. There are dogs, traffic, uneven roads, open spaces and half-built buildings, and as parents we cannot simply ignore those things in the name of giving children freedom. I am not trying to romanticise danger, and I certainly do not want my children to learn about risk the hard way. But I have started wondering whether there is a difference between keeping children safe and trying to make childhood completely predictable. We can protect them without arranging every minute of their lives. We can teach them to be careful without making the entire world feel frightening. There is a certain kind of learning that happens only when a child is allowed to look, explore, ask questions, and occasionally encounter something they did not expect. Perhaps the goal is not to remove every risk, but to help them slowly learn how to recognise and navigate it. That feels much closer to preparing them for life than simply keeping everything around them controlled.

What am I really trying to give them?

None of these afternoons will appear on a school report card. Finding a pomegranate tree will not make my son better at mathematics, and counting dogs and cats will not earn him a certificate. But I think something else is happening, something that is much harder to measure. They are learning to look up, to pay attention, to notice a tree they may have walked past many times, to wonder why a building was abandoned, and to turn an ordinary walk into something memorable. I am not doing these things because I want my children to become experts at identifying trees or letters on billboards. I think I am trying to give them something much simpler: a childhood with enough small moments that they will have something to remember. We spend so much of our time as parents trying to give our children the best education, the right activities, good food, good clothes, good schools, and every opportunity we can afford. All of that matters, but sometimes I wonder whether we underestimate the value of ordinary time spent together. A walk with no destination, a silly game made up on the spot, a conversation about a stray dog or an abandoned house - these things cost almost nothing, but they may quietly become some of the memories that stay with us. And perhaps this is also a form of shukr, of gratitude, because when we slow down enough to notice the ordinary blessings around us, we begin to realise how much has already been given to us.

I imagine my sons twenty/thirty years from now, when they have families of their own and their childhood is something they can only reach through memories. I know they will not remember everything we did, and they certainly will not remember most of the things I spent so much time worrying about as a father. They may not remember the exact parks we visited, the football turfs we went to, or how many times I told them to keep their shoes outside the house. But I hope they remember the feeling of those afternoons. I hope one of them remembers a father who occasionally said, “Come, let's go,” without having a very good reason. I hope he remembers walking through the neighbourhood looking for fruit on trees, the excitement of finding an imli tree, and the serious argument over whether a tiny neem fruit was good enough to qualify as treasure. I hope he remembers that sometimes we went outside simply to see what we could find. And perhaps one day, when he has children of his own, he might take them out for a walk and invent a little game of his own, without worrying too much about whether it is educational or productive or Instagram-worthy. Maybe that is when I will know that these small moments mattered.

There was no treasure that day. I had promised my sons a treasure hunt without actually having any treasure to give them. But we found a banana tree, a pomegranate tree and an imli tree. We found a neem tree that failed the test. We found laughter, arguments, stories, and a few hours where three boys were simply outside, looking at the world around them. And the more I think about it, the more I feel that perhaps the treasure was never something I was supposed to hide for them to find. Perhaps it was already there - in the trees Allah swt had planted, in the streets we had walked past without noticing, in their laughter, and in the simple privilege of having these three little boys call me “Abbu” and ask me to come along. Maybe that is what childhood teaches us, if we are paying attention: that some of the most valuable things in life are not the things we plan, buy, or achieve. They are the ordinary moments we almost miss, until one day we look back and realise they were never ordinary at all.


Wednesday, September 9, 2026

Why Your Brain Doesn't Care If You Read or Listen (But You Might Be Losing an Old Skill)

(3 mins read)


Sometimes I finish a chapter and can't tell you what happened on the page before it. Not every time, just often enough to notice. For years I quietly blamed myself for it, thought it meant my attention was slipping or my memory wasn't what it used to be. Turns out it's probably not about the book at all. It's about how much attention I actually bring to it, whether I'm reading or listening. Most people don't put it that way though. They blame the medium, and audiobooks usually take the hit.

The New Guilt: Is Listening "Real" Reading?

Ask any book club, and someone will confess it, usually with a little shame. "I listened to it, does that count?" There's a quiet assumption that audiobooks are the lazy cousin of real reading, fine for commutes, not fine for anything that matters.

The research says otherwise, at least for a big chunk of what we read.

What the Brain Actually Does

In 2019, researchers at UC Berkeley scanned people's brains while they read and listened to the same stories. They built detailed maps of which brain regions lit up for which meanings. The surprise: the maps for reading and listening were almost identical. Your brain doesn't file "meaning" differently depending on whether it came through your eyes or your ears.

That holds well for narrative, stories, memoirs, anything with a flow. It holds less well for dense, information-heavy material like textbooks. Print still wins there, and for a simple reason: your eyes can flip back, your fingers can mark a spot, and the page itself gives you a spatial cue, top left, third paragraph - that your ear never gets. Reading also seems to leave less room for your mind to wander off.

One more myth worth killing: reading and listening to the same book at once doesn't make you learn it better. The combined effect is barely there. What actually matters, far more than the medium, is attention. A fully focused audiobook beats a distracted page every time, and a focused page beats a half-listened podcast.

Here's Where I Think We're Fooling Ourselves

That "I can't hold an idea from chapter one by the time I reach chapter five" feeling gets treated like a fixed limit of the human brain. I don't think it is. I think it's a learned dependency, and printing is what taught it to us.

Go back far enough, and you find people who memorized entire texts, not chapters, entire books, word for word, and carried them for a lifetime. Oral traditions across cultures did this as a matter of course. Reciters held whole epics in their heads. In the Islamic tradition, memorizing the entire Quran, well over six thousand verses, is still common practice today, done by ordinary children, not savants.

Blind readers make the same point in a smaller, everyday way. Without the option to flip back and skim, they lean harder on tracking meaning as it comes, and they manage just fine. The mental storehouse is still there. It just doesn't get exercised much in sighted readers, because the page is always right there to check.

Cheap, easy access to printed books did for memory what GPS did for a sense of direction. We didn't lose the ability. We just stopped needing it, so it went quiet.

So What Should You Actually Do With This

Don't feel guilty about audiobooks. Match the medium to the material: fiction, memoir, and narrative nonfiction work beautifully as audio, especially with full attention. Dense or technical material still benefits from print's ability to be reread and marked up.

And maybe, once in a while, try the harder thing on purpose. Before you check your notes or flip back a page, try to recall the last chapter from memory alone. It won't come easily at first. That's the muscle waking back up.

The real skill was never in the ink or the sound waves. It was always in the attention you brought to either one. Audiobooks didn't make us forgetful. Cheap printing just let a much older muscle go quiet.


Sources

Monday, August 24, 2026

Why Does Time Feel Like It's Running Out? 7 Ways to Bring Barakah Back

 (2 mins read)


Wasn't it just Sunday? You blink, and the weekend's back again, barely enough time to catch your breath in between. If that feeling has been nagging at you lately, you're not imagining it, and, interestingly, it's not just a modern complaint either.

I recently watched a video by Dr. Omar Suleiman on the concept of barakah - divine blessing - in time and life, and it reframed something I'd been feeling but couldn't quite name.

It's Not Just You. Time Really Is Shrinking.

There's a well-known prophecy from the Prophet Muhammad (peace be upon him) that says the "Hour" won't come until time itself is compressed: a year passing like a month, a month like a week, a week like a day. Not the clock speeding up, but the blessing draining out of it. Days stay 24 hours long, but they stop feeling like enough.

And if you look at how most of us actually spend our time today, it's not hard to see why. We're distracted before we've even started the day. We chase a hundred shallow interactions instead of a few meaningful ones. We stay up late for no real reason and wake up already behind. None of that is a coincidence; it's the natural result of how we're choosing to live, layered on top of something the Prophet  described centuries ago.

The good news is that Dr. Suleiman's video doesn't stop at the diagnosis. It offers a practical way back: seven habits from the Sunnah that don't just fill up your day, but actually put the blessing back into it.



The Real Takeaway

None of these seven habits are complicated, and that's kind of the point. Getting more barakah isn't about finding more hours in the day; it's about how deliberately you use the ones you already have.

I'll admit, reading through this list felt less like learning something new and more like being reminded of something I already knew and had quietly let slide. Maybe that's true for you too. The Prophet  described the shrinking as a sign of the times, but he also left us a way to push back against it, one habit at a time.


Saturday, August 22, 2026

The Machine That's Mining Your Attention

 (4 mins read)



You close your laptop after a long meeting. Or you shut your notebook after a study session. And within ten seconds, your thumb is already unlocking the phone. No decision was made. No thought crossed your mind. It just... happened.

If that sounds familiar, you're not weak-willed. You're not "bad at discipline." You're reacting exactly the way a very well-designed machine wants you to react.

That's the idea that stopped me mid-scroll this week, from a video by Dr. FrancescaBocca-Aldaqre, an Islamic psychologist who studies exactly this intersection: the mind, the soul, and the systems built to hijack both. Her point isn't the usual "social media is haram" lecture. It's something sharper: it doesn't matter whether the content you're consuming is halal, wholesome, or even religious. The platform itself is built to manipulate you, regardless of what's on the screen.

The problem isn't the content. It's the machine.

Here's the uncomfortable comparison she draws: your favorite app works like a slot machine. Not by accident but by design. Teams of psychologists and neuroscientists are paid, specifically, to figure out how to keep your thumb moving. Every autoplay, every notification ping, every "just one more" scroll is a small, deliberate pull on a lever built to exploit how your brain's reward system works.

In Islamic terms, what's being exploited is called hawā - the raw, impulsive desire in you that wants the next hit of stimulation before you've even finished processing the last one. The machine doesn't create hawā. It just knows exactly how to keep feeding it, faster than your awareness can catch up.

And here's the part that actually lands: you can be a good, practicing Muslim: five prayers a day, fasting, the whole routine, and still lose this fight. Dr. Francesca describes the result as being "religiously practicing but spiritually starving." Because the war isn't over whether you pray. It's over what happens to your attention in the hours between prayers. Islam calls that state of drift ghafla - heedlessness. Not disbelief. Not sin, exactly. Just a slow, quiet numbness where your attention is always somewhere else, mined by something else, and Allah barely gets a passing thought.

You can't out-willpower a machine. You need a counter-machine.

This is the part I appreciated most; she doesn't say "delete the apps" and leave you there. Willpower alone doesn't beat a system built by behavioral scientists. What beats a machine is a better machine. And the Sunnah, it turns out, already comes with the architecture for one. Three pieces of it stood out:

1. Guard the two doors of your day. Before the screen gets your first and last thought of the day, morning and evening adhkar get it instead. Whoever owns your first ten minutes and your last ten minutes owns a lot more of your day than you'd think.

2. Take back one gap. Somewhere in your day, there's a stretch of dead time: a commute, a queue, a few minutes waiting for something to load. The instinct is to fill it with scrolling. Protect just one of these gaps instead. Let it stay empty, or fill it with reflection. Silence isn't wasted time. It's often the only unclaimed territory left in a fully monetized day.

3. Let prayers interrupt you. Five times a day, something physically pulls you away from the feed, whether you like it or not. Instead of resenting the interruption, use it as exactly that: a forced, physical exit from the digital stream, on a schedule the algorithm can't override.

None of these three require you to become a monk or throw your phone in a river. They just insert small, non-negotiable checkpoints into a day that would otherwise be one long, uninterrupted scroll.

The freedom underneath all this

Dr. Francesca closes on a verse from Surah Al-Furqan (25:43), where the Quran describes a person who has effectively made their own desire into a god they obey without question. It's a strange thing to read a fourteen-century-old verse and feel like it's describing an app.

But that's the point. The tech didn't invent this weakness in us. It just found the most efficient way yet to profit from it. Real freedom, in her framing, isn't logging off in frustration. It's replacing the automatic reach for the phone with something that actually feeds you - dhikr, remembrance, a few seconds of attention pointed somewhere that isn't selling you anything.

The machine is going to keep pulling. The only question worth asking is what you've built to pull back.


Inspired by "Social Media Is Changing Your Heart | Even If You Follow Halal Content | Dr. Francesca"

Saturday, August 15, 2026

The Architecture of Showing Off vs. the Architecture of Shelter

(2 mins read)


There's a rule most of us grew up with: leave your shoes at the door. It felt like manners. Turns out it's something older - a small daily ritual that tells your body: this space is different, this space is protected.

I picked this up while watching a fascinating conversation with Dr. Abdel-Wahed El-Wakil, the Egyptian architect who rebuilt Masjid Quba and Masjid Qiblatain in Medina. He talks about the sacred in architecture - how a home's courtyard was traditionally treated as a sanctuary. Taking your shoes off wasn't hygiene. It was a boundary. You left the street outside, dust and noise and all, and stepped into somewhere calmer.

That idea - architecture as sanctuary, not just shelter - runs through the whole conversation, and it made me think about how differently we build now.

Walk into an old haveli, a Cairo courtyard house, or a traditional Indian home, and you'll notice something: thick walls, small windows facing away from the sun, a central open courtyard, air moving through without a single fan. These weren't decorative choices. They were climate engineering, centuries before the word existed. The courtyard pulled hot air up and out. Thick mud or stone walls held the coolness of the night deep into the afternoon. The building worked with the climate instead of against it.

Compare that to a modern glass tower. Glass looks impressive - sleek, expensive, modern. But glass has one job in a hot climate: it traps heat and passes it straight through. A glass building in Hyderabad in May isn't cooled by design; it's cooled by brute-force air conditioning, running nonstop, burning power to undo what the building itself is doing wrong. El-Wakil makes a sharp point here: glass and steel towers aren't chosen because they function well in our climates. They're chosen because they signal status. We're building monuments to appearance, not shelter.

He goes further, and this is the part that stuck with me: he believes our education systems have quietly taught us an inferiority complex about our own traditions. We're trained to see mud-brick and courtyards as "backward" and glass-and-concrete as "progress" - even when the old methods were smarter for the place they were built in. His own mentor, Hassan Fathy, spent a lifetime proving that mud-brick, built right, beats concrete on comfort, cost, and dignity.

None of this is really nostalgia. It's a question worth sitting with: how much of what we call "modern" is actually just expensive, and how much of what we call "old-fashioned" was just smart engineering wearing a humble material?

Next time you take your shoes off at someone's door, you might notice it's doing more than you thought.

Thursday, August 6, 2026

Gold Isn't just an Investment. It's Something Else.

(11 mins read)


Every year around Diwali, someone in the family asks the same question: should we buy gold now, or wait? This year the question comes loaded. Gold just had one of its best runs in decades. Silver showrooms have waiting lists. And half your WhatsApp forwards suddenly sound like they were written by a bullion trader.

I recently listened to a market veteran - someone who's tracked commodities for over 20 years - break this down in a long, refreshingly non-hyped conversation. No "buy now or regret forever" panic, just someone explaining why the metal your grandmother hoarded is suddenly back in every headline. I found it genuinely useful, so I'm writing it down here - partly for you, partly as a note to my future self before the next Diwali gold debate.

Gold isn't really an "investment" in India — it's a currency

Here's the reframe that changes how the rest of this makes sense: gold in India was never just an asset class sitting next to stocks and mutual funds. It's older than the stock market itself. Long before banks were common in rural India, gold was the bank — something you could hold, hide, pass down, and convert to cash almost anywhere, anytime.

That's why gold in Indian households carries weight that real estate or shares never will. It shows up at weddings, gets passed from mother to daughter, and functions as a kind of family insurance policy. Treating it purely as "an investment" misses half the point. It's a store of value with an emotional and cultural layer built in - which is exactly why price swings in gold generate so much more anxiety at home than a dip in the Nifty ever does.

So why is gold suddenly this expensive?

A few things are converging at once, and none of them are mysterious once you name them.

Interest rates. Gold pays you nothing while it sits in your locker; no interest, no dividend. That's normally its biggest weakness. But when interest rates fall, that weakness stops mattering, because bank deposits and bonds aren't paying much either. Cheap money makes an asset that pays zero interest look a lot more attractive by comparison. As rate cuts continue globally, that tailwind for gold isn't going away soon.

Central banks, not Diwali shoppers. This one surprises people: Indian festive-season buying has almost no effect on the global gold price. Jewellers stock up for the wedding season (November–December) well in advance, so a spike in shop footfall in October doesn't move the needle. The real price-setters are central banks - China's in particular - buying gold in bulk as a reserve asset. India is the world's second-largest gold consumer, having lost the top spot to China roughly a decade ago, but consumer demand and price-setting are two very different things.

A once-in-a-generation flight to safety. The expert's framing here stuck with me: this is the first time since World War II that we're seeing this kind of global scramble for safe-haven assets. Shifting alliances and geopolitical uncertainty tend to push investors toward things that don't depend on any single government staying stable. Gold is the oldest answer to that anxiety.

And yes, some plain old FOMO. The last few weeks have seen a surge of gold and silver buying that has nothing to do with fundamentals and everything to do with headlines. Showrooms that were empty a month ago are suddenly overwhelmed. That's a sentiment story, not a value story - and it's worth being honest with yourself about which one is driving your own urge to buy.

A quick reality check on the numbers: the conversation pegged a rough target of around ₹1,30,000–1,35,000 per 10 grams from a base near ₹1,20,000 - with a caution that a 5–10% correction wouldn't be shocking along the way. As of early August 2026, 22-karat gold in India is already trading close to ₹1,32,000 per 10 grams, and 24-karat near ₹1,44,000. In other words, that "target" has essentially arrived. Whether it holds, corrects, or keeps running from here is genuinely uncertain - nobody, including seasoned commodity watchers, is claiming otherwise.

Silver: the quieter rally that's actually louder

If gold had a good year, silver had an extraordinary one. It moved from roughly $22 to $50 an ounce over about 14 months - more than doubling - and some market watchers expect it could double again within the next year and a half. As of now, global silver is trading close to $57–58 an ounce, and in India it's crossed ₹2.3 lakh per kilogram, a level that would have sounded absurd just a couple of years ago.

Part of this is the same safe-haven story as gold. But silver has something gold doesn't: it's an industrial metal as much as a monetary one. Roughly a quarter of global silver demand now comes from solar panel manufacturing alone, and there's no real substitute for it in that chemistry. Add electronics, where silver is a cheaper conductor than gold, and you get a metal with genuine, unavoidable industrial demand layered on top of investment demand.

There's a neat way to sanity-check whether gold or silver looks "expensive" relative to the other: the gold-to-silver ratio, how many kilos (or ounces) of silver it takes to buy one of gold. Historically, that ratio has hovered around 60–70. When it climbs well above that, silver looks cheap relative to gold; when it compresses, the gap has narrowed. It's not a perfect signal, but it's a useful gut-check before you decide which metal to add to.

Worth noting: silver is meaningfully more volatile than gold. Several market veterans have reportedly shifted personal buying from gold bars to silver in the last couple of years, chasing the sharper upside - but that trade only makes sense if your own risk tolerance can handle the sharper downside too.

Dubai vs India: the myth, and why the facts just changed

"Gold is cheaper in Dubai" is one of those beliefs that used to be simply true - and isn't anymore, at least not automatically.

For years, India's gold import duty sat around 15%, then got cut sharply to roughly 5–6% in 2024, which meant the India–Dubai price gap shrank a lot and made a special trip abroad less worth it once you counted flights and hotels. That's since reversed. In May 2026, the government raised the effective import duty back up to around 15% — nearly doubling it overnight — largely to curb gold and silver imports that were putting pressure on the trade deficit and the rupee. So the calculus that made "just buy it in India" the easy answer for the last couple of years is genuinely more complicated again.

That said, a few things haven't changed and are worth knowing regardless of where duties sit:

  • Purity is usually the same. Both Indian and Dubai gold jewellery are typically 22-karat (916 purity). Any difference in colour comes down to the alloy mix used, not the gold content.
  • India's hallmarking system is a real advantage. Strict BIS hallmarking rules mean every piece of hallmarked jewellery is traceable, which has cut down on the old scam of quietly diluting purity. That's a layer of buyer protection Dubai purchases don't automatically come with.
  • Making charges cut the other way. Indian jewellery, especially handmade and intricately designed pieces, often carries making charges of 7–25%. Dubai's tend to run lower, around 7–8%, partly because more of it is mass-produced. If you exchange jewellery often, these charges quietly eat into your money each time.

Add it up - import duty, GST, making charges, and the cost of the trip itself - and "just fly to Dubai for cheaper gold" is no longer the automatic win it once was. It genuinely depends on current duty levels, what you're buying, and whether you're buying for design or for value storage.

Karats, decoded (because nobody explains this well)

This trips up more people than it should, so here's the plain version:

  • 24 karat (999 or 995 purity) is essentially pure gold. It's what you'll find in gold bars, coins, and digital gold.
  • 22 karat (916 purity) means 916 out of 1,000 parts are gold, the rest is alloy (usually copper or zinc). This is the default for jewellery in India, because pure 24K gold is too soft to hold its shape under daily wear.
  • 18 karat (750 purity) is 75% gold. It's more durable and often cheaper to make, but demand is lower in India, so many jewellers won't stock it — you may need to special-order it.

The short version: if you're buying for value storage, higher purity (24K) makes sense. If you're buying jewellery to actually wear, 22K is the practical default, and that's exactly why it dominates Indian showrooms.

The many ways to actually buy gold today

Physical jewellery is just one option, and often not the most efficient one if your goal is investment rather than adornment.

  • Physical gold (bars, coins) — straightforward, but comes with making charges, storage risk, and the hassle of verifying purity when you eventually sell.
  • Gold ETFs — essentially a fund that buys and stores gold for you. You get exposure without physical storage headaches, and the fund handles GST at the point of purchase rather than you paying it directly each time. There's a small fund management fee, but it's usually lower than the total cost of buying and later reselling physical gold. The simplest filter here: pick the fund with the lowest expense ratio and highest trading liquidity.
  • Digital gold — buy fractional gold instantly through apps like Google Pay or PhonePe. GST still applies, but there's no making charge and no locker to worry about. It's become hugely popular with younger, first-time buyers precisely because of that convenience.
  • Sovereign Gold Bonds (SGBs) — these used to be arguably the best structural option: an extra ~2.5% annual interest on top of gold's price gains, and zero tax if held to maturity (5 years). The RBI has stopped issuing new SGBs, reportedly because the outstanding bonds weren't fully backed by physical gold reserves — a liquidity concern that led to the scheme being wound down. Existing bonds can still be bought and sold in the secondary market, just not freshly issued.
  • Hybrid funds — a newer, less obvious option: funds that mix equities (often ~75%), some debt, and a slice of commodities (~15%). You get equity-market upside with a built-in commodity hedge, often taxed more favourably than a pure gold fund.

If you're optimising for pure convenience and cost, digital gold or a low-fee ETF beats a trip to the jeweller most of the time. If you're buying because you actually want to wear it, that's a different (and entirely valid) decision - just don't confuse the two goals when you're comparing prices.

Beyond gold: where the next decade of commodity demand is heading

This is the part of the conversation I found most useful, because it's less about gold's next 10% move and more about where structural demand is actually building.

Crude oil remains the single largest traded commodity globally simply because it's used every day, everywhere. Beyond that, India allows trading in roughly 70–75 approved commodities, spanning industrial metals (aluminium, copper, zinc) and agricultural products (wheat, sugar, soybean).

The EV transition is reshaping metal demand. Aluminium's lightness makes it valuable for vehicle bodies, copper is increasingly critical for wiring and electrical components (EVs use far more copper than combustion-engine cars), and nickel is gaining ground over lithium in some battery chemistries for being more stable. Lithium itself matters today because of EV batteries, but there's real skepticism about whether EVs remain the dominant technology long-term — some see hydrogen-powered vehicles as the more durable future, though commercially viable, sustainable hydrogen production is likely still decades away.

The sensible way to play this uncertainty isn't to bet on one winner — it's to spread across the supply chain. That could mean a mix of EV manufacturers, battery makers, lithium miners, and battery-recycling companies (a market that's about to matter a lot, as batteries from the current EV wave start expiring in a few years). Spreading exposure across mining, production, and recycling reduces your dependence on any single technology winning outright.

A cautionary example: palladium. It rode the internal-combustion-engine wave for years thanks to catalytic converters, but demand has cooled as emissions standards evolve and EV adoption grows. It's a useful reminder that commodity tips based on where demand used to be can age badly — the smarter lens is where demand is heading, not where it's been.

On China exposure specifically: many rare-earth and industrial metals are sourced from regions under Chinese control, which makes some investors wary of unpredictable policy shifts. One workaround worth knowing about is investing via the Hong Kong exchange, which operates under a more autonomous legal framework — accessible to Indian investors through routes like the Liberalised Remittance Scheme (LRS).

So how much of your portfolio should actually be in this stuff?

A rough, sensible range that came up repeatedly: 15–20% of a portfolio in commodities and commodity-related stocks, adjusted for your age and risk appetite. Younger investors with a longer runway and higher risk tolerance can lean toward the upper end (and can afford silver's sharper swings); more conservative or older investors might sit at 10–15%, weighted more toward gold's relative stability.

You don't have to choose only between physical metal and pure commodity funds, either — stocks in commodity-linked companies (think Hindalco or Hindustan Zinc) give you exposure to the underlying commodity plus the added variable of how well that company is actually run.

Where I land on this

None of this is a call to rush out and buy gold bars this week. If anything, the more interesting takeaway is the opposite: the "safe" asset is having a genuinely unusual moment, driven by forces - central bank buying, a historic flight to safety, a sudden import-duty reversal - that most of us don't watch closely enough to have an informed opinion on day to day.

What I do think is worth sitting with is the reframe at the start of this piece: gold in India was never really competing with stocks and mutual funds for the same job. It's insurance dressed up as jewellery. Once you see it that way, the question stops being "will gold go up" and becomes "how much insurance do I actually need" — which is a much calmer question to answer.

Quick takeaways, if you're skimming:

  • Gold's current rally is driven by rate cuts, central bank buying, and geopolitical anxiety - not Diwali shopping.
  • The video's price target (₹1.30–1.35 lakh/10g) has essentially already been hit as of August 2026 - the "safe" bet played out faster than expected.
  • India's gold import duty jumped back to ~15% in May 2026, undoing the 2024 cut - so "Dubai is always cheaper" needs rechecking, not assuming.
  • 22K is for jewellery, 24K is for value storage - pick based on your actual goal, not habit.
  • Digital gold and ETFs are usually more efficient than physical gold if you're investing rather than adorning.
  • A 15–20% commodities allocation, skewed by age and risk appetite, is a reasonable starting range - not a rule.

The metal isn't going anywhere. Your read on why it's moving, and what you actually need it for, is the part worth getting right.


A note on the numbers: gold, silver, and duty figures move fast - what's current as you're reading this may already have shifted. Treat the price levels here as a snapshot of early August 2026, not gospel, and check a live rate before making any actual buying decision.

Monday, July 27, 2026

When Dark Clouds Bring Back October 2014

 (3 mins read)


Even now, whenever I see a wall of dark clouds gathering a few kilometres ahead, my mind quietly leaves the present.

For a second, I'm not driving to work or looking out from my apartment balcony anymore. I'm back on a motorcycle, somewhere on the Karnataka coast, staring at the same kind of sky.

October 2014.

It was a five-day bike trip with a few friends and an office colleague. We covered around 1,400 kilometres, weaving through places like Mangalore, Udupi, Murudeshwar, Gokarna and eventually back to Bangalore through Jog Falls.

We weren't chasing tourist checklists.

If a place looked beautiful, we stopped. If it didn't, we kept riding. That was the plan. Or rather, the lack of one.

Somewhere along the way, just before sunset, we noticed it.

A thick line of black clouds sat about 10 or 15 kilometres ahead of us.

One of us looked ahead.

"Ten minutes?" he shouted.

"Maybe twenty," the other replied.

We all did the same calculation without saying much more. The clouds were moving towards us. We were moving towards them. There wasn't going to be a way around it.

Normally, we would've just pulled over and waited.

But it was already getting late, and we had one thing on our minds, we had to reach our destination before midnight.

So we kept riding.

Straight Into the Rain

The rain didn't begin politely.

It arrived all at once.

One moment we could still see the road stretching ahead. The next, it felt as though someone had emptied an entire lake over the highway.

Our raincoats were technically doing their job.

Or at least they were trying.

Against that kind of rain, they didn't stand much of a chance.

The sound of raindrops hammering against the helmet almost drowned out the engine. Water splashed up from every passing vehicle. The visor kept fogging up. Visibility dropped. Traffic slowed to a crawl. Water had started collecting on the road, and before long there was a jam.

Every few minutes, I'd think, "Surely this will ease now."

It didn't.

So we kept riding.

There wasn't anything heroic about it. We were just wet, tired, slightly cold, and focused on the bike in front of us.

After about an hour, the downpour finally relaxed. Not stopped, just relaxed. The heavy sheets became a steady drizzle.

Good enough.

We carried on.

Then hunger arrived.

Not the usual "let's grab dinner" kind of hunger.

Hungry-as-wolves hunger.

The kind where even a biscuit packet starts looking like fine dining.

A little later, through the drizzle, we spotted a roadside dhaba.

I've forgotten its name.

I don't even remember exactly where it was.

But I remember exactly what we ordered.

Maggi.

Bread omelette.

That's it.

We sat there dripping onto plastic chairs, jackets hanging wherever they could, helmets piled in one corner, steam rising from those plates.

I don't know if I've ever enjoyed a meal more.

Not because it was extraordinary.

Because it arrived at exactly the right moment.

Sometimes that's all good food needs.

Today, when I catch myself watching dark clouds gathering in the distance, that evening quietly returns.

It's funny how memory works.

Out of nearly 1,400 kilometres of roads, beaches, hills and towns, it chooses a rainy highway, soaked gloves, and a plate of Maggi to remember.

Maybe that's because comfort has a way of feeling much richer after you've spent some time without it.

Wednesday, July 8, 2026

A Different Kind of Bucket List

(5 mins read)


Every now and then, usually late at night after the house has gone quiet and the children are asleep, my mind begins wandering.

Occasionally, it would wander toward one particular question: What do I still hope to do before I meet my Lord? I suppose you could call it a bucket list.

You know the kind. Climb this mountain. Skydive from that plane. Visit a hundred countries. Eat something strange. Collect enough stories so that one day, when you're old, you can say, I really lived.

I smiled because somewhere along the way, I realized my own list had quietly become something very different.

I'm not trying to squeeze every thrill out of this dunya (world) before it's too late. I'm hoping to fill whatever time Allah swt has written for me with journeys that bring me a little closer to Him before I return to Him.

Returning, not ticking off

When I performed Umrah earlier this year, I thought I was going to visit Makkah and Madina.

Instead, they visited me.

Months have passed, yet I still catch myself remembering the feeling of walking through the courtyards of the Prophet's Mosque after Fajr, or sitting in the Masjid al-Haram with no agenda except to be there. Those memories haven't faded. If anything, they have settled deeper.

People sometimes ask, "You've already been for Umrah. What's next?"

The funny thing is, my heart doesn't think of Makkah or Madina as places to tick off a list. They are places I hope to keep returning to, In sha Allah. Every visit reveals something I missed before. Every street seems to whisper another memory of Prophet Muhammad ﷺ. Some places become ordinary with repetition. These cities somehow become more extraordinary. They don't belong in the same category as cities you visit once, take a few photographs, and move on from.

And perhaps that's how love works.

Following the footprints

From there, my thoughts wander.

I think about Istanbul, where centuries of Islamic history still breathe through places like Hagia Sophia and the Blue Mosque, and also about praying in Sultanahmet Mosque,. Then the UAE, where tradition and modern life somehow stand beside each other without either disappearing, where glass towers rise into the sky while the adhan still echoes across the city.

And then there are places like the Lakshwadeep and Maldives, where the endless blue of the ocean seems to slow life down. I want to watch the waves, appreciate Allah's breathtaking creation, and experience the quiet beauty of island life while seeking out the Muslim communities, local masjids, and the grace of modesty that still finds its place there.

Further east, I imagine wandering through Malaysia and Indonesia, hearing the adhan in unfamiliar accents, sharing halal food with people whose cultures are different from mine but whose qiblah is the same.

Even China and Japan find a place in my list. Not because they're famous tourist destinations, but because I've always wondered what it feels like to find Islam where you least expect it. I like the idea of discovering a small masjid tucked away on a side street, praying there, standing shoulder to shoulder in prayer, exchanging salams with people whose language I don't understand, and then sharing a simple halal meal afterwards.

Somewhere inside all these travel dreams is one small habit I hope never changes.

Whenever I travel, I want my memories to be marked not by shopping bags or souvenirs, but by the masjids where I prayed. I have a small wish that follows me wherever I go: I want to pray in as many masjids as Allah allows me to. The grand ones with soaring domes. The tiny neighborhood ones where only a handful of people gather. The centuries-old masjids that have witnessed generations of believers, and have witnessed history unfold, and the newly built ones where today's children are memorizing the Qur'an.

Those are the keepsakes I want to carry home.

More than beautiful buildings

There are places I long to visit not because they're famous, but because they remind us how far the light of Islam once travelled.

Al-Aqsa in Jerusalem. Samarkand and Bukhara along the old Silk Road. Sankore Mosque in Timbuktu. Pyramids of Giza, and the streets of old Islamic Cairo, and the halls of Al-Azhar.

These aren't just monuments standing quietly for photographs. They remind me of scholars who searched for knowledge, merchants who carried honesty across continents, architects who built beauty with ihsan, and ordinary Muslims whose lives became part of a civilization that reached across the world.

I'm not hoping to visit places because they're famous for their ruins or the tragedies and destructions they've endured, whether those tragedies belong to our time or to history. This isn't about collecting stories of destruction. It's about seeking out places that inspire faith, gratitude, and remembrance.

I'm searching for places that still carry barakah (blessings), beauty, and living reminders of our shared history.

image generated using the ChatGPT

The journey beneath the journey

Then there are the places Allah created before any of us ever drew borders.

Sometimes I find myself wanting to sit beside the sea with nothing but the sound of waves.

Sometimes it's mountains.

Sometimes, green valleys after rain.

Sometimes, endless fields that remind you how wonderfully small you really are.

Whenever I read the verses in Surah Al-Ghashiya that invite us to look at the camel, the sky, the mountains, and the earth, I'm reminded that travel itself can become an act of reflection. Sometimes standing before an ocean or watching the sun disappear behind a mountain feels like another way of saying, SubhanAllah.

But if I'm honest, the hardest destination on my bucket list isn't on any map.

It's my own heart.

I want a heart with less anxiety and more tawakkul. More sabr when life becomes difficult. More shukr when life becomes easy. A heart soft enough to cry in sujood, yet steady enough not to fall apart whenever the dunya shakes beneath my feet.

Getting on a plane is easy.

Getting to a qalb-e-saleem is the real journey.

When I think about success now, it looks very different from what I imagined years ago. I don't dream about titles, followers, or a passport overflowing with stamps. I hope for heavier scales of good deeds than sins. I hope to leave behind something that continues benefiting people long after I'm gone. I hope my children remember me in their duas. More than anything, I hope Allah is pleased with me.

Maybe that's the only bucket list item that truly matters.

Everything else is simply helping me walk towards it.

Ya Allah, let every journey I take in this dunya bring me one step closer to You. Let every road soften my heart, every masjid strengthen my faith, every mountain remind me of Your greatness, and every return bring me back with more gratitude than when I left.

Ameen.


Wednesday, May 27, 2026

Seven Years Old and Certified: The Quiet Death of the Kite

(6 mins read)




How a government protected a beloved tradition — by quietly making sure nobody could practice it anymore.


The notice arrived on a Tuesday. It was not a ban. The government was very clear about that.

It was a Kite Welfare and Safety Regulation Framework. Four pages. The word "ban" appeared exactly zero times. What appeared instead were phrases like age-verified aerodynamic certification and phased compliant. The Ministry of Kite Welfare wanted everyone to know: this was a protective measure for the kites.

The kites, apparently, had been suffering.

Rule One: Only kites aged seven years or older may be flown

A kite is made of paper and bamboo. It is not wine. It does not improve with age. Leave a kite in a shed for seven years and what you get is not a vintage kite - it's torn paper and bent sticks that will fly for about four seconds before quietly falling apart over a neighbour's roof.

The kite sellers of the old city: families who had run the same small shops for three or four generations read the notice twice. Then a third time. Then they looked at each other.

"Seven years?" said one.

"Seven years," said the other.

There was a long silence. That silence said everything.

Rule Two: Every kite needs a certificate. Getting one is nearly impossible.

To fly a kite legally, you now needed a Certified Airworthiness Certificate. Fair enough: except that there were only three certified Kite Welfare Officers in the entire state. One was in the capital. One was on medical leave. The third had retired, and nobody had replaced him.

To get your kites certified, you had to travel to the capital, pay a certification fee equal to roughly 40% of your monthly income, wait fourteen weeks for an appointment, and arrange your own travel and stay.


The Official Rules at a Glance


Rameez sold kites from a cart near the railway station. He supported his mother and two younger sisters on that income. He did the math. The certification trip alone would cost him more than he made in two months. The wait was fourteen weeks. The fines for flying without a certificate were fatal.

So Rameez stopped selling kites. Not because anyone told him to. Because the alternative was financial ruin dressed up in paperwork.

Rule Three: The string is also illegal. Sort of.

Kite string now had to come from a "certified domestic manufacturer." Imported string was banned - to protect the local industry, the government said. A nice idea, except there was not a single certified domestic string manufacturer. The certification process for them was still being written. Timeline: under review.

So the string that kite fliers had used for decades - the same string their parents used, wound into spools and sold from the hooks of a thousand small shops - became, without anyone saying so directly, illegal to use. The Ministry called it "non-compliant material." The fines for using it were enormous and very real.

The string sellers quietly shut down. Some switched to selling rope. The older ones just sat in front of their closed shops and didn't say much.

The one place you could legally fly a kite

There was one open Kite Recreation Zone. It was 43 kilometres from the city. Accessible by one bus — which ran on alternate Tuesdays - and then an auto-rickshaw that charged whatever it felt like. The Zone itself was a small rectangle of government land surrounded by a chain-link fence. There was a sign. There was also a padlock on the gate, and nobody in the local government knew where the key was. The matter, they said, was being looked into.

The children of the city, who had grown up running on rooftops with string cutting into their fingers and their eyes on a sky full of color, slowly stopped doing that. There was nowhere left to go.

Who actually got hurt

The obvious answer is kite sellers. But the kite economy was a small, quiet world with many people in it.

There were bamboo cutters in three villages who supplied the thin strips for kite frames. Demand disappeared in one season. There were the paper makers - the ones who made the particular thin paper that no other trade really used. The string winders. The cart pullers who moved stock to festivals. The tea stall owners near the flying grounds who sold chai to people waiting for a good wind. None of these people had done anything wrong. They had simply been part of something ordinary, and now ordinary had become a compliance problem.

It was not, technically, a ban. It was simply that doing the thing had become indistinguishable from not doing the thing - except the fines were very real.


The twist nobody talked about


About eighteen months after the regulations came into effect, a group of large, well-funded companies quietly applied for - and received - National Kite Production Licenses. They were the first to successfully navigate the certification process. The Ministry announced this as proof that the system was working.

These companies did not sell kites in the country. The domestic market was, in the words of their investor documents, "operationally constrained." Instead, they exported. Within two years, the country's kites - made in factories, certified in bulk - were being sold at a large markup in European gift shops and artisan markets. The marketing called them authentic, handmade cultural artefacts.

In the old city lanes where kite sellers used to be, there were now other shops.

What the government kept saying

The government had not banned kites. This was technically true. You could fly a kite - as long as it was seven years old, had a valid certificate, used approved string, and was flown in a licensed zone. Completely legal. Completely available. Completely impossible.

And the government was proud of the country's growing kite export market. A sign of culture reaching the world. A sign of tradition becoming industry. Whether the people who built that tradition - on rooftops, with cheap string and paper thin enough to see sunlight through - had any place in this success story was a question nobody in a glass building seemed to be asking.

The old man on the terrace

The last time I saw someone fly a kite in the city, was at dusk. An older man on a terrace three buildings down. A worn kurta. A kite that was definitely not certified. String that was definitely not compliant. A rooftop that was definitely not a licensed zone.

He flew it with the calm ease of someone who had done this for fifty years and found the paperwork argument unpersuasive.

A child next door watched him with the kind of attention children give to things they sense are disappearing.

Somewhere below, in an air-conditioned office, someone was probably drafting the next amendment. The fines were being doubled. The certification process was being "streamlined." There was talk of an app.

The kite caught the last light and held it. The old man laughed at a sudden gust, made a small adjustment with his wrist - the kind you can only learn over decades, the kind no certificate can measure, and the kite steadied, and climbed.

It is not banned. The sky is completely free.
___________________________________________________________________________

This is a work of allegory. Any resemblance to actual regulations, closed supply chains, or mysteriously padlocked recreation zones is a coincidence the author is too tired to argue about.




Friday, March 13, 2026

Moon Sighting, Not Moon Fighting: How Muslims Balance Tradition and Technology

(4 mins read)

image generated by using a feature in ChatGPT



Every year, around the beginning of Ramadan or Eid, the same question returns.

“Why are Muslims still looking for the moon?”

In an age of satellites, telescopes, and advanced astronomical software, the idea of physically sighting the moon might seem puzzling, even primitive, to some observers.

But the story is more nuanced.

Moon sighting in Islam is not simply an astronomical question. It sits at the intersection of astronomy, jurisprudence, tradition, and spirituality.

To understand it properly, we need to step back and examine the principles behind it.

1. The Lunar Calendar: A system anchored in nature

Islam follows a pure lunar calendar.

Each month begins with the appearance of the new crescent moon (hilal). A lunar month lasts either 29 or 30 days, depending on when the crescent becomes visible.

The Prophet Muhammad ﷺ explained this clearly:

“Fast when you see it (the new moon) and break your fast when you see it, and if the sky is cloudy for you, then complete thirty days.”

This simple instruction forms the foundation of Islamic timekeeping.

If the moon is sighted → the new month begins.
If it is not visible → the previous month completes 30 days.

There is no ambiguity in the rule.

2. Islamic law is built on observable reality

Islamic rulings often rely on clear, observable signs rather than complex calculations.

The Prophet ﷺ even described the early Muslim community in a striking way:

"We are an illiterate nation; we neither write, nor know accounts. The month is like this and this, i.e. sometimes of 29 days and sometimes of thirty days."

This statement was not a rejection of knowledge or science. Rather, it established an important legal principle:

Religious obligations should remain accessible to everyone.

A farmer in a desert, a traveler on a caravan route, or a modern scientist, all can determine the start of the month in the same way: by observing the sky.

3. Why astronomical calculations alone are not the basis

Modern astronomy can estimate the timing of the new moon using complex calculations and models. However, these predictions are ultimately probabilistic in nature. Because Islamic rulings are tied to observable signs, the start of the month is linked to the actual sighting of the crescent rather than relying solely on calculated projections.

These are two different things.

The new moon occurs when the moon aligns between Earth and the Sun. At that moment, the moon is actually invisible from Earth.

The crescent appears later, sometimes 15–24 hours after the new moon, depending on:

  • latitude
  • horizon conditions
  • moon altitude
  • atmospheric clarity
  • local geography

Because of these variables, the moon may be visible in one region but not another.

This explains why moon sightings can legitimately differ across locations.

Just as people pray Fajr at different times across the world due to sunrise variations, lunar visibility also varies geographically.

4. Differences in sighting do not mean division

Observers sometimes interpret different Ramadan start dates as a sign that the Muslim community is divided.

In reality, Islamic jurisprudence has long recognized local moon sightings.

Classical scholars discussed whether a sighting in one land applies to another. Some jurists accepted global sightings, while others held that each region follows its own observation.

A narration from early Islamic history illustrates this. When a companion reported that the moon had been seen in Syria, the scholar Ibn Abbas in Madinah replied that they would continue fasting until their own sighting or completion of thirty days, following the instruction of the Prophet ﷺ.

This shows that regional differences were known and accepted even in the earliest generations.

5. Authority and community consensus

Islamic practice also emphasizes communal order.

Moon sightings are typically verified by:

  • reliable witnesses
  • official moon sighting committees
  • recognized religious authorities

Once the announcement is made by the community leadership or majority, the matter is considered settled.

Islamic scholars emphasize that individuals should follow the decision of their local community to maintain unity and avoid unnecessary disputes.

In other words:

The goal is not for every individual to independently verify the moon.

The goal is collective clarity.

6. Moon sighting as an act of worship

There is also a subtle spiritual dimension.

Sighting the crescent is not merely administrative; it is a moment of devotion.

Generations of Muslims have stepped outside after sunset, scanning the western horizon for the thin arc of light that signals the beginning of a sacred month.

There are even supplications traditionally recited when the new moon appears.

7. The role of astronomy today

Astronomy still plays an important role.

Calculations help determine:

  • when the moon cannot possibly be seen
  • when sighting is likely
  • where visibility may occur

In this sense, calculations act as a guide or probability indicator.

But the final confirmation traditionally remains actual sighting.

Calculation informs! Observation confirms!

8. The simplicity of the system

Perhaps the most elegant feature of the Islamic lunar calendar is its simplicity.

There are only two possible outcomes:

  • 29 days if the moon is seen

  • 30 days if it is not

No leap years.
No complex adjustments.

Just the sky.

This simplicity was intentional. Islam repeatedly emphasizes removing unnecessary hardship in religious practice, and the lunar calendar reflects that philosophy.

Final Reflection

From the outside, moon sighting may appear outdated.

But when viewed within its proper context, it reveals something deeper.

It is a system designed to be:

  • universal
  • accessible
  • observable
  • spiritually meaningful

It anchors sacred time not in bureaucratic systems but in the natural order of the heavens.

Every month begins the same way it did fourteen centuries ago:

A few people look toward the western horizon.

And if the crescent appears, a new chapter of time quietly begins.


Resource

Sunday, February 22, 2026

Among the Sacred Cities, I Collected Scents and Memories

(4 mins read)





If you ever ask my friends what gift I like the most, they will tell you two things: books or ittar.

I have always loved scented oils. There is something very personal and soulful about them. A small bottle can hold so much character, so much memory. Memories from Kolkata, from Bangalore and currently from different places in Hyderabad. I already had a small collection at home, but after my recent Umrah trip in January 2026, that small collection has now grown into something much bigger.

During my Umrah pilgrimage to Makkah, my only intention was to make the most of my visit to the holiest place in Islam. I wanted to focus on prayers, reflection, and gratitude. But as the days passed, another thought slowly entered my mind that I should take something special back home. Not just as a souvenir, but as a memory. Dates were obvious. And then, of course… perfumes.

Now, Saudi ittar is world famous. When it comes to concentrated scented oils, the Middle East, especially Saudi Arabia and the UAE, makes some of the finest in the world. French perfumes are popular too, especially the spray ones. But technically speaking, they are different. French perfumes are usually alcohol-based sprays like Eau de Parfum or Eau de Toilette. They project more, spread faster in the air, and are often lighter in feel. Ittar, on the other hand, is oil-based. It is concentrated, alcohol-free, and sits closer to the skin. It lasts longer and evolves slowly over time. It feels deeper, warmer, more intimate.

My uncle had already been to Makkah before, so he had some idea about what to buy. My younger brother and I were the curious ones. We contacted a friend who works in Masjid al Haram (lucky him!). He came along with his friend and guided us on what to look for in perfumes. He personally liked “Ranan” and “Ilbrince” from the Majed Al Oudh brand. He also took us around the area near the Haram.

And what an experience that was.

There are so many malls around Masjid al Haram. Every alternate shop is a perfume shop: Oud Elite, Ajmal, Arabian Oud, Rose Perfumes, Al Haramain, Surrati, Ahmed Perfumes, Al Majed, Osma… the list goes on. We tried so many fragrances. Honestly, very few instantly clicked. Sometimes the packaging was beautiful, but the fragrance was too strong. Sometimes it was nice, but too expensive. Choosing a perfume is such a personal thing.

Then we explored some local shops. We were mesmerised by the designs of the ittar bottles. Small 6 ml and 12 ml bottles, beautifully crafted, some with crystals, some with intricate patterns. Even the bottle felt like a souvenir. We spent hours trying different oils, testing them on our wrists, discussing notes, and shortlisting a few. But we decided not to rush. We were going to Madina next, so we thought we would explore the shops there before making final decision.

When we reached Madina, we were almost certain about one brand — Surrati. It felt right for us. Reasonable pricing, strong essence, and fragrances that suited our taste.

We searched on Google Maps and found a Surrati outlet very close to our hotel. Surrati is actually a heritage perfume house from Saudi Arabia. They are known for blending traditional oriental notes like oud, musk, amber, and florals with a slightly modern touch. They offer both concentrated oils (attar) and Eau de Parfum sprays. Their scents are usually deep and long-lasting, perfect for evenings or special occasions.

After trying many options, we finally bought three 100 ml bottles (Escape, Bakrat Rouje and Monte Blanc). These came in aluminium tin containers. From these, we have to refill smaller bottles for daily use. It may sound like extra work, but honestly, it was worth it.

Apart from that, we bought many smaller 12 ml bottles from different places:

  • During ziyarat in Makkah and Madina, we bought Ameer Al Oud from guides who were introducing the historical places in the bus we hired.
  • Outside Masjid e Qiblatain, we found some beautiful options.
  • In Madina, we were so impressed by one guide’s ittar collection that we called him again and bought a full box of 24 pieces!
  • At Lulu Mall near Masjid al Haram, we shortlisted one beautiful oud fragrance but didn’t get time to go back and buy it. Maybe next time, InshaAllah.
  • On the second floor of Al Safa Tower near Makkah Clock Tower, we found a small shop with an amazing collection. We wanted smaller quantities of Surrati fragrances like Zamzam, Rawdah, Ehsas and others. The fragrances were truly mind-blowing.

Looking back, I realise it was not just about buying perfumes.

Each bottle now reminds me of a moment: walking near the Haram after prayer, exploring streets in Madina, sitting in the bus during ziyarat, discussing fragrances with my brother, debating over which one smells better. Every time I apply one of these ittars now, it takes me back there.

Umrah was, of course, a spiritual journey first. But these fragrances have become a beautiful extension of that journey. A scent has memory. And my home now carries the soft, warm memory of Makkah and Madina.

Maybe next time I go, I will come back with even more.

And if you are still wondering what to gift me… you know the answer. Books or ittar. 😊

Thursday, February 5, 2026

One Evening Outside the Prophet’s Mosque

(4 mins read)



On that particular evening, after Isha namaz, we exited from gate 310 instead of 365.

We were in Madina last month. Anyone who has been there knows how many gates Masjid e Nabwi has. Each gate opens into a different world. For our family, Gate 365 had become our routine. We would meet there and exit from there because our hotel was straight ahead from that gate. It was simple and familiar.

That evening, we decided to change that habit. We said why not take gate 310 and explore a different path. We wanted to see the other side of the masjid. The pathways, the hotels, the shops, and the small museums outside. There was no hurry. We were happy and relaxed, just walking and taking it all in.

As we were moving along, an elderly aunty came up to us. She asked if we were going towards Masjid e Bilal, where our hotel was. We said yes, and she started walking with us. From gate 365, our hotel would be straight. But from gate 310, if you look at the map of the masjid, you have to walk diagonally to reach that side.

After walking for a bit, the aunty suddenly got confused. She realized that her hotel was not exactly near Masjid e Bilal. Fear took over her face. She told us she did not remember the name of her hotel. She did not want to call her son because she was afraid he would scold her. Her son was sick and had not traveled with her. She was in her late 60s, but her love for the Prophet was so strong that she still wanted to visit the Prophet’s mosque.

We tried convincing her to call her son. Finally, she did. But that did not help much. He was new to Madina too, and we were new as well. The directions were not clear, and none of us could figure out exactly where the hotel was.

I was with my full family. Elder parents, young kids, brothers, uncle, aunts, all of them. I could sense their discomfort. Keeping so many people waiting while solving one problem did not feel right. So I asked everyone to continue towards our hotel. I told them I would take the aunty alone and help her reach her son and the hotel.

I took her son’s number and called him. I asked him to share his live location on WhatsApp. That helped a lot. But by then, we had moved a bit far from her hotel. There was an underpass between us and the hotel. We had to walk ahead, cross the road, and then make a U-turn to come back. This made the walk feel longer.

The aunty kept saying this is not the route, the hotel is not this far. I kept calming her down. I told her again and again that we were on the right path. Her bag was not heavy, but she was also carrying her chair. It was difficult for her to walk and carry everything. I offered to carry both for her.

Slowly and steadily, we reached the location her son had shared. He was standing there waiting. The relief on his face said everything. He shook my hand and thanked me. The aunty gave me lots of blessings and duas. In that moment, my heart felt full.

But during all this, something else was happening. While I was crossing the road and talking to her son, my phone kept ringing. First, my wife called. Then my mom. Then my aunt. They all wanted to know where I was and how far I had reached. They were worried because it was night and I was alone. They were scared that this could be a scam. That someone could make up a story, take you to a secluded place, and rob you.

I was surprised, but not shocked. In today’s world, these fears are real. These perceptions have been built over time.

Still, it made me think. I am really intrigued and not convinced about how we as a human race have reached this point. We question and doubt so much before helping anyone. We ask many questions, and only rarely do we decide to help. I have seen it many times. People stand around, watching, but holding themselves back.

It reminded me of something from my college days. A friend and I were walking and trying to cross the road. Suddenly, we heard a scream. A man had been hit by a running bus. He was bleeding badly. A crowd gathered around him. He raised his hand, asking for help. No one moved.

My friend and I looked at each other. No words were needed. We called a taxi and took him to the hospital. We then called our eldest uncle who lived nearby. The first thing he said was, why did you do this. He did not mean it badly, but his concern was clear. He said there were so many people on the road, why did you take the initiative. Now you will have to answer police questions and deal with trouble.

This is the reality today. Many people step back from helping because of fear. Fear of questions, fear of authorities, fear of being blamed, or fear of scams. These reasons are real, but they should not stop us.

That night in Madina reminded me of this again. Sometimes helping someone may slow you down, worry your loved ones, or put you in an uncomfortable situation. But the peace you feel afterward is something else. And maybe, just maybe, that is what truly matters.